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His was truly a book of the times and for the times. D., placing John's writing at the end of Nero's rule or briefly following it - but at any rate prior to the destruction of Jerusalem and the Jewish temple, even if Galba or Vespasian should be identified as the emperor under whom John suffered and wrote.the earlier period before Jerusalem's fall (i.e., the reign of Nero or Shortly following).
If, however, it was written at the end of the reign of Domitian (about A. 96), as many have believed, another system of interpretation is necessary to explain the historical allusions. An interpreter who is committed to the unerring authority of God's word and to the reality of predictive prophecy must ask whether John was speaking in Revelation of the ancient city of Jerusalem, the Herodian temple, and the Roman Empire of the Caesars, 70 A. Throughout the history of the church only two general views regarding the date of Revelation have been credible and consistently forwarded.It is simply inadequate to rest in the (unfounded) claim that virtually "everybody" knows that Revelation dates from this or that time. A number of distinguished authors can be cited as supporters of the late date for Revelation.Cohen and Hendriksen list Alford, Godet, Hengstenberg, Lenski, Zahn, Lange, Swete, Holtzmann, Moffatt, Ramsey, Warfield, Barnes, Orr, Porter, Theissen, and Hoyt. We could easily swell the list by adding the names of Elliott, David Brown, Milligan, Harmack, Bousset, Beckwith, Tenney, Ladd, Summers, Caird, Walvoord, Mooris, Mounce, and others.Knee-jerk conformity to one's church or school traditions and leaping at preconceived conclusions cannot honestly take the place of open-minded, diligent analysis of the evidence available to us.
What is taken for granted in Biblical scholarship about such things as the date of Revelation turns out to vary from one generation to another, or from one area of the church to another, even though students and parishioners rarely are informed that this diversity exists (much to the ease of their teachers and pastors).
D., then he would obviously have been speaking of the Jerusalem, temple, and Empire of his day - the first two of which, as prophesied, were destroyed just a few years following the temple in 70 A. These, the dominant positions, call for study and careful scrutiny. an earlier dating fixes the end of Nero's reign or shortly thereafter. In what follows "the late date" for Revelation will denote the end of Domitian's reign as emperor (viz., the mid to late 60's of the first century).